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| Archdiocesan Office for Youth Presents
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The next CulturED cafe will be on Thursday February 25 at 7.30pm. Come down to the Cardinal Knox Centre (just behind St Patrick's Cathedral) and enjoy great food and drinks (non-alcoholic!) with friends. Our special guest speaker for the night is Bishop Tim Costelloe SDB, Auxiliary Bishop of Melbourne and Episcopal Vicar for Tertiary Education. After completing his theological studies, he was ordained to the priesthood at St Peter’s Church, East Bentleigh, on 25 October 1986, by Archbishop T. F. Little. He has previously taught Systematic Theology at the University of Notre Dame in Western Australia and at Murdoch University. Currently, he teaches at the Catholic Theological College here in Melbourne and is Auxiliary Bishop for the Northen Region of the Archdiocese.
And here's something you didn't know about Bishop Costelloe...
On the rare occasion he has a day off, the bishop enjoys sipping a cappuccino and re-reads (!) his Lord of the Rings book collection! Get to know Bishop Tim a bit better and join us for the first CulturED Cafe of 2010 this Thursday!
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| Blueprint
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BLUEPRINT
BLUEPRINT is a series of workshop days organised by the Archdiocesan Office for Youth. The workshops seek to inspire and support leaders in youth ministry - be it in parishes, schools or communties. Spread throughout the year, each workshop day will focus on the various elements of ministry, from formation to resource sharing, recruiting and networking with other youth leaders.
Our office recognises that there are plenty of people out in parishes, schools and communities who work tirelessly to involve their peers in the life and mission of the Church. Sometimes it can be a challenging road ahead! Therefore, we hope that youth leaders who attend these sessions can walk away feeling refreshed, re-energised and motivated to continue in their ministry.
Saturday 27 March from 10am - 4pm
Get more info from Archdiocesan Office for Youth website here.
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| So what happens now?
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What next?
World Youth Day has gone and some of us feel empty. What has the Spirit called us to do? What about those of us who didn't go to Sydney but sat glued to the television set throughout it all? Doing nothing isn't an option. We don't want it to be just how it was. We want to change things. We want to make a better world. As Archbishop Oscar Romero said, "Aspire not to have more, but to be more" Start by looking at the Caritas BeMore website http://www.bemore.org.au and get everyone signed up for the Be More newsletter.
Form a big group, a small group, several groups. Small groups could come from bigger groups just to focus on one aspect of action.
Remember We plant the seeds that one day will grow. We water the seeds already planted, knowing that they hold future promise. We lay foundations that will need further development. We provide yeast that produces effects far beyond our capabilities.
We cannot do everything, and there is a sense of liberation in realizing this. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest. We may never see the end results, but that is the difference between the master builder and the worker. We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own.
-- Archbishop Oscar Romero (martyred on March 24th 1980)
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| Degradation of the Environment
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Degradation of the Environment
a moral problem threatening peace and human life
Benedict XVI: On 15 December, Pope Benedict issued a message to world leaders for World Peace Day…..’Can we remain indifferent before the problems associated with such realities as climate change, desertification, the deterioration and loss of productivity in vast agricultural areas, the pollution of rivers and aquifers, the loss of biodiversity, the increase of natural catastrophes and the deforestation of equatorial and tropical regions’? the Pope asked. ‘It is becoming more and more evident that the issue of environmental degradation challenges us to examine our lifestyle and the prevailing models of consumption and production, which are often unsustainable from a social, environmental and even economic point of view’, the Pope said (full story Catholic News Service 15 Dec 09).
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| World’s Largest Humanitarian Organisation
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The World’s Largest Humanitarian Organisation -bringing hope to millions!-
In Australia, through 1,700 schools, more than 80 hospitals, more than 30,000 aged care beds and at home services, St Vincent de Paul, Centacare (now CatholicCare in some dioceses) and the myriad of outreach provided by religious orders, parishes and dioceses, the work of the Catholic Church is perhaps 50 times that of the Red Cross in Australia and around 40% of all the charitable work of non-profit organisations nationally.
Internationally, the Catholic Church is the largest or close to largest provider of humanitarian services in the Pacific, sub-Saharan Africa, Latin America. It is a major provider in Asian countries such as India, Sri Lanka and Hong Kong, even though the Catholic population is relatively small. Hundreds of millions of people rely on the Catholic Church every day for a wide range of services including primary, secondary and tertiary education, basic health services, clinics and hospitals, orphanages, welfare support, pastoral care and family support, job creation, advocacy against injustice and so much more.
Most importantly, but in a much more hidden way, inspired by the risen Jesus, every day a billion ordinary Catholics reach out to their neighbours, parishioners, school families, and others in need in huge but hidden ways every day. Spiritual supported humanitarian acts, whether formal through institutions or informally through everyday relationships, creates a Church which succeeds in providing hope in Australia and around the world. That Church is worth joining and celebrating this Easter.
Martin Teulan National Director Catholic Mission www.catholicmission.org.au www.evangelisingparish.com.au
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| Social Justice and the Environment
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Social Justice and the Environment
We’re wanting to develop a Christian understanding of environmental issues through reading and discussion and involvement. Would you be interested too? Our first get-together is ‘between the Masses’, SUN 19 APRIL 9.30—10.30am at the Parish Centre. Please consider FAIR TRADE chocolates this Easter.
To be authentic disciples of Jesus, we need to be authentic in our understanding of and our respect for the integrity of Creation. The liturgy, prayer and sacramental life of parishes, the basic foundation of Christian faith formation, would naturally make the link between faith and caring for the natural world. Our churches would be vibrant Christian communities living out their understanding of the connection between peace, ecology and justice through Gospel eyes. There are many environmentalists who turned from religion and became involved in the environmental movement because they found in the past that concern in the Church for environmental degradation has not matched theirs. Now many see that the Church has a significant contribution to make.
Anne Lanyon Columban Mission Institute Centre for Peace, Ecology and Justice
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| Saint Vinnies Youth
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Saint Vinnies Youth
Here is a brief summary of the work done by our local St Vincent de Paul members. We are always looking for helpers for St Vinnies Youth as well as for the Adult Conference. There are a couple of websites below but you can always just ring the Parish office to get a contact.
100 home visits per month.
distributes $4000-$5000 per month in food vouchers. distributes free furniture & free clothing. provides petrol vouchers e.g. for medical appointments etc out of Sunbury provides rent assistance because while motgages have dropped, rents haven't. provides assistance with electricity, gas, telephone bills and water rates. supports families with return to school costs. helps with the cost of high medical bills. helps with social justice issues. is an advocate for those who need one most.
At Vinnies Youth, we are always looking for new volunteers to come on board so we can continue our work. Our activities range from working on the soup vans to visiting families on Christmas Day. So, if you are professionals, students or just someone who wants to help others, we have opportunities for you to get involved in a Vinnies Group in your own school or university or local community.
Some of the youth programs in Victoria: http://www.vinnies.org.au/youth/programs_state.cfm
How to get involved: http://www.vinnies.org.au/youth/volunteering_state.cfm
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| Archdiocesan Office for Youth
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Archdiocesan Office for Youth
Guiding the Archdiocesan Office for Youth are the words: PRAY, WITNESS, SERVE, encapsulating the mission of every young Catholic today.
The Office is headed by Teresa Wilson, a long-time volunteer of the St Vincent de Paul Society and during World Youth Day 2008 dined with His Holiness Pope Benedict XVI. The team also includes Blair McWhinney, Tiffany Orbien, John Rhynehart and Tim Davis. All of the team previously worked on World Youth Day and Days in the Dioceses initiatives, and saw firsthand the great rewards of working with the young people in Melbourne parishes, schools and communities.
The Archdiocesan Office for Youth looks forward to working with many newly strengthened parish and school youth groups, assisting where it can and providing a wide range of opportunities to ensure that young people continue to harness the energy ignited by WYD08
Try the website here: http://www.aoy.org.au
There is a mountain of information, howto's, net links etc.
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| A Better World----The Care of the Earth
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10 Tips to Green your Parish
1. Use recycled or part-recycled paper for your parish bulletin. This is now possible, as the quality is now vastly improved so that brightness is improved; the products are approved for photocopiers while prices now are quite close to that of regular paper. Subtly advertise your move to recycle at the bottom of your newsletter. 2. Apply for Greenpower, which is electrical power from sustainable sources such as solar, wind and hydro. If you are not contracted at present, and agree to go on a contract with a supplier, there may not even be a cost for Greenpower. A small increase may apply in some cases. Once you are using at least 10% Greenpower you will be able to use the logo on your building, newsletter and letterhead. This will show your commitment to the environment. To find out more go to http://www.catholicearthcare.org.au/ or www.greenpower.gov.au 3. Replace your existing incandescent (standard) light bulbs with energy saving compact fluorescent globes. Make sure you trial the compact fluorescent globe for brightness as the light is different to that of incandescent globes. 4. Turn your lights off in the Church where possible. If you have your church open, then leaving all lights on may be a major energy use. It may not be necessary to have all lights on in many churches during daylight hours. 5. Replace security lights with sensor lights, where appropriate. This will continue to provide security, but may reduce light usage by 90%. 6. Consider the cars parish staff are driving. Cars are a major contributor to greenhouse emissions by churches. Converting to a hybrid such as a Toyota Prius is good PR, but ordinary fuel-efficient vehicles such as a Toyota Corolla, Nissan Tiida or Mitsubishi Lancer make a more cost-effective difference. Small diesels are worth examining, but are costly and cause more smog. 7. Undertake an energy audit to provide ideas for you to reduce your energy use. This may examine how you use energy, and suggest changes to reduce your energy use on an ongoing basis such as fitting reflectors to fluorescent lights and master switches to easily turn off all lighting and air-conditioning. 8. Turn the air-conditioner off when it’s not needed. Open the window and let the fresh air in, especially during the milder months of the year, from March to May, and from September to November. If you are in a permanently air-conditioned building, use your blinds to reduce the effect of morning and afternoon sun on your windows. These measures could reduce your air-conditioning bill by half. 9. Turn off computers overnight. This not only saves up to 10% of a church’s energy bill, it makes your computers less open to infiltration by viruses. 10. Recycle everything possible. This may mean using recycling bins around the Church and also within the Church Office and Presbytery. The easiest way is to have a separate recycling bin under each desk and in the Church foyer.
Martin Teulan National Director, Catholic Mission
www.catholicmission.org.au www.evangelisingparish.com.au
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| Faith Doing Justice
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Faith Doing Justice
Our Parish has just been doing a Faith and Prayer and letter drop (by our Parish Posties) promotion to make us all aware of the Dignity of each one of us.
Here is an extract from the Faith Doing Justice website: The principle of the dignity of the human person reminds us that every human being is made in the image and likeness of God and has an inalienable and transcendent human dignity which gives rise to human rights. It is the bedrock of all Catholic social ethics. It follows that people are always more important than things. People must never be treated as a means or an instrument to be used for the benefit of another. Every human person is equal in dignity and rights. Every human community, every race and culture is equal in dignity and rights. The human family is one because we are all children of the one God. This aspect of human dignity is sometimes referred to as the principle of the unity of the human family.
The Catechism explains it this way:
“Created in the image and likeness of the one God and equally endowed with rational souls, all persons have the same nature and the same origin. Redeemed by the sacrifice of Christ, all are called to participate in the same divine beatitude: all therefore enjoy an equal dignity.”
Catechism of the Catholic Church, n 193
Go to this website and pick up discussion guides for groups large or small, liturgy and scripture items, and masses of material for ACTION: http://www.faithdoingjustice.com.au
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| Ecology-----a Key Area of Mission
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Ecology-----a Key Area of Mission
To be authentic disciples of Jesus, we need to be authentic in our understanding of and our respect for the integrity of Creation. The liturgy, prayer and sacramental life of parishes, the basic foundation of Christian faith formation, would naturally make the link between faith and caring for the natural world. Our churches would be vibrant Christian communities living out their understanding of the connection between peace, ecology and justice through Gospel eyes. There are many environmentalists who turned from religion and became involved in the environmental movement because they found in the past that concern in the Church for environmental degradation has not matched theirs. Now many see that the Church has a significant contribution to make.
Anne Lanyon Columban Mission Institute Centre for Peace, Ecology and Justice
If you are interested in making this an area for focusing your efforts, have a look at the information available at this website: http://www.catholicearthcare.org.au/
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| Other Links for the Action Oriented
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See, Judge, Act. The YCW post WYD. The "Be My Witnesses" book is here. The YCW website is here. The Australian Young Christian Students website is here.
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| Origins of the Mass
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Liturgy Lines
(Liturgy Lines are short 500-word essays on liturgical topics written by Elizabeth Harrington, The Liturgical Commission's education officer. They have been published every week in The Catholic Leader [Brisbane] since 1999. They may be reproduced by parishes for private non-commercial use, provided that the copyright line is retained.)
Origins of the Mass
Date - 15/03/2009
Origins of the Mass
At a liturgy workshop I conducted recently with a group of young people, I discovered that they were particularly interested in the history of Catholic worship, particularly the origins of the way we celebrate Mass today. The beginning of the Mass is of course in the command of Jesus at the Last Supper to “do this in memory of me”. The story of Jesus’s last meal with his followers is found in the gospels of Matthew, Mark and Luke and also in Paul’s first letter to the Corinthians. These accounts, written years after the event, do not give an exact description of what Jesus said and did, but they do provide a ritual structure based on Jesus’ actions of taking, blessing, breaking and sharing the bread and wine. After Jesus’ ascension, his followers continued to attend the Jewish synagogue service of readings and prayers on the Sabbath. Later in the day they came together for a meal which included the “breaking of the bread”. The prayer of thanks over the bread and wine was based on Jewish berekah (food blessing) prayers. These often began and ended with “Blessed are you, Lord our God, King of the universe”. As the Christian community increasingly saw themselves as a separate group, their day of worship moved from the Sabbath (7th) Day to the day which for them held special significance. Christ has been raised from the dead and appeared to his disciples and the Holy Spirit had come upon those gathered in Jerusalem on the first day of the week. So this day, the day we call Sunday, became the Christian day of worship. The gathering on Sunday evening began with a service of the word. The meal which followed included a recounting of Jesus’ words at the Last Supper as the loaf of bread and cup of wine were shared out. When the emperor banned meetings of three or more people in the evenings, the celebration was moved to the morning. As the first day of the week was a working day still, this meant the community had limited time to be together and their gathering no longer included the sharing of a meal. Saint Justin, writing in Rome around the year 155, gives a description of worship from this time: On the day called Sunday there is a meeting in one place of those who live in cities or the country, and the memoirs of the apostles or the writings of the prophets are read as long as time permits. When the reader has finished, the president in a discourse urges and invites us to the imitation of these noble things. Then we all stand up together and offer prayers. And when we have finished the prayer, bread is brought, and the wine and water, and the president similarly sends up prayers and thanksgivings to the best of his ability, and the congregation assents, saying Amen; the distribution and reception of the consecrated elements by each one takes place and they are sent to the absent by the deacons. This order of scripture reading, intercession, thanksgiving and communion is the one we still follow in celebrating the Mass in the 21st century.
copyright: The Liturgical Commission
To find out more..... try the website: http://www.litcom.net.au/liturgy_lines/index.php
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